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June 27, 1857.] THE LEADER, 605
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THE EDUCATIONAL CONFERENCE. Tub first of...
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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Imperial Parliament. —>»——Mo&Da*/, June ...
Mr . Drummond , though " he differed from the gentlemen who opposed the bill on the ground that it would un-Christianize the House . He did not think the measure could have been entertained until the House was alreadyun-Christianized . . ( Laughter . ) The expression no'doubt required explanation . They had by Liberalism completely obliterated all the essential principles which had hitherto guided this country in ecclesiastical . and political matters . When the amendment was introduced
by hon . gentlemen opposite , the question was asked , Why not , in a religious matter , appeal to your Bishops ? Why , because they knew they would have six Bishops on one side and six on the otber . What did they see every day ? The enormous cathedral of St . . Paul empty , and Westminster Abbey empty , and Bishops going to an unconsecrated concert-room to preach , and then having the impudence to go down into the country and squabble with dissenters about unconsecrated burial-grounds . '' { Sear , hear . )
The O'Donoghde objected to the bill , not because it admitted Jews , but because it refused equal rights to Roman Catholics , and virtually re-enacted the Act of 1829 , making the measure , in his opinion , a mere Ministerial job . —Mr . Ball spoke in support of the bill , but obtained a very reluctant hearing . —Mr . Dillwyn , who was likewise very unwillingly listened to , condemned the concession of the Government in admitting the clauses excluding Jews from certain offices , which imposed a disability . —Mr . Collins objected to the retention of
the Roman Catholic oath , and Mr . Bowyer opposed the bill because it reaffirmed and re-enacted that oath . — Mr . Deasy said , with the deepest regret , he could not vote for the third reading of this measure , which , in his view , created for the first time an invidious distinction between the' Roman Catholic subjects of her Majesty and those belonging to all other religious persuasions . At the same time , he could not bring himself to vote against the bill . —Upon a division , the third reading was carried by a majority of 123 , there being 291 Ayes to 168 Noes . —The bill then passed .
THE METROPOLITAN 'WORKHOUSES . On . the motion for going into Committee of Supply , Viscount- Rayhham moved , as an amendment , that a select committee should be appointed to inquire into the condition and administration of the metropolitan workhouses , and into the arrangements made and carried out by the parochial authorities of the metropolis for the relief of the poor , r—After a few -words from Mr . Williams ( who disputed some of the facts alleged by Viscount Kaynham ) , Mr . Bouverie deprecated the appointment of a committee , promising , at the same time , that the Poor-law Board should fully investigate every case of mismanagement in a metropolitan workhouse which might be submitted to them . —Some further discussion ensued , and the House divided , negativing the amendment by 73 to 52 . The House then went into Committee of
SUPPLY . The discussion on the Civil Service Estimates was resumed , when , on the vote of 361 , 233 / . for education , Mr . Cowper detailed the progress that had been effected in providing means of instruction for the community . During the past year , grants of public money had been issued towards building 242 new schools and enlarging 262 existing establishments , supplying altogether additional accommodation for 32 , 000 pupils . In all , 7508 schools had been built , and were now subject to inspection : the corresponding number in 1854 having been
• 1788 . Out of five million children now computed to be living in the United Kingdom between the ages of three and fifteen , thVuational inspectors reported that at least three millions -were ^ ttending or had attended schools of uoine kind or other ,- —A prolonged discussion followed , of a very discursive character . Uftiwyitely , a division took place upon an amendment , moved BySLqrd Melguni > , reducing the vote by 91 , 020 L , bejng the amtmntof increase on this year ' s estimate as compared with 1866-7 . The amendment was negatived by 168 to 7 . The original vote wfls then carried .
Several bills having been advanced a stage , on the House resuming , an adjournment took place at a quarter-past two .
June 27, 1857.] The Leader, 605
June 27 , 1857 . ] THE LEADER , 605
The Educational Conference. Tub First Of...
THE EDUCATIONAL CONFERENCE . Tub first of the three general Conferences held with « viow to discussing fully the Educational question , especially with reference to the early ago at which the children of the working classes are removed from school , took place at Willis's Rooms on Monday . Prince Albert presided , and several nobleinoa and gentlemen of distinction wore present . His Royal Highness addressed Iho meeting as follows : — " Gentlemenwo have mot to-day in the sacred cause
, of Education—of National Education . This word , which moans no less than the moral a . nd intellectual development of the rising generation , and , therefore , the natipnal welfare , is well calculated to engross our minda , and "pans a question worthy of a nation ' s deepest Interest and moat anxious consideration . Gentlemen , tho nation ia "live to its Importance , « nd our presence hero today gives further ovidonoo ( If bucIi evidence wore needed ) of Its anxiety to give it that consideration , C //« w , hear . ) Looking to former times ; wo find that
our forefathers , with their wonted piety and paternal care , had established a system of national education , based upon the parish organisation and forming part of parish life , which met the wants of theii day , and had in it a certain unity and completeness which we may well envy at the present moment . But in the progress of time our wants have outstripped that ' system , and the condition of the country has so completely changed , even within these last fifty years , that the old parochial division is no longer adequate for the present population . This has increased during that period in England and Wales from , in round numbers , 9 , 000 , 000 to 18 , 000 , 000 , and , where there formerly existed comparatively small towns and villages , we now see mighty cities like Liverpool , Manchester , Hull ,
Leeds , Birmingham , and others , with their hundreds of thousands , springing up almost , as it were , by enchantment , London having increased to nearly two and a half million of souls , and the factory district of Lancashire alone having aggregated a population of nearly 3 , 000 , 000 within a radius of thirty miles ! This change could not escape the watchful eye of a patriotic public ; but how to provide the means of satisfying the new wants could not be a matter of easy solution . While zeal for the public good , a fervent religious spirit , and true philanthropy are qualities eminently distinguishing our countrymen , the love of liberty , and an aversion from being controlled by the power of the State in matters nearest to their hearts , are feelings which always most powerfully influence them in action . Thus the common object has been contemplated from the most different points of view , and pursued" often upon antagonistic principles . Some have sought the aid of Government , others that of the Church to which they belong ; some have declared it to be the duty of the State to provide elementary instruction for the people at large , others have seen in State interference a check to the spontaneous exertions of the people themselves , and an interference with self-government ; some , again , have advocated a plan of compulsory education based upon local selfgovernment , and others the voluntary system in its widest development . While these . have been some of the political subjects of difference , those in the religious field have not been less marked and potent . We find , on the one hand , the wish to see secular and religious instruction separated , and the former recognized as an innate and inherent right , to which each member of society has a claim , and which ought not to be denied to him if lie refuses to take along with it the inculcation of a particular dogma to which he Objects as unsound ; while we see , on the other hand , the doctrine asserted that no education can be sound which does not rest on religious instruction , and that religious truth is too sacred to be modified and tampered with , even in its minutest deductions , for the sake of procuring a general agreement . ( Much cheering . ) Gentlemen , if these differences were to have been discussed here to-day , I should not have been able to respond to your invitation to take the chair , as I should have thought it inconsistent with the position which I occupy and with the duty which I owe to the Queen and the country at large . I see those here before me who have taken a leading part in these important discussions , and I am happy to meet them upon a neutral ground ; happy to find that there is a neutral ground upon which their varied talents and abilities can be brought to bear in communion upon tho common object ; and proud and grateful to them that they should have allowed me to preside over them , for the purpose of working together in the common vineyard . I feel certain that the greatest
benefit must arise to the cause we have all so much at heart by the more free exchange of your thoughts and various experience . You may well bo proud , gentlemen , of tho results hitherto achieved by your rival efforts , and may point to tho fact that , since the beginning of tho century , while the population has doubled itself , the number of schools both public and private has bcW multiplied fourteen times . In 1801 , there were in England and Wales , of public schools , 2876 ; of private schools , 487—total , 8868 . In 1851 ( the year of tho Consu 8 ) , there were in England and Wales , of public schools , 15 , 518 ; of private schools , 80 , 524—total , 46 , 042 ; giving instruction in all to 2 , 144 , 878 scholars ; of whom 1 , 422 , 982 belong to public schools , and 721 , 896 to tho private schools . The rate of progress ia further
illustrated by statistics suow jloao me proportion of day acholarB to tho population was 1 in 17 ; in 1888 , 1 ia 11 ; and in 1851 , 1 in 8 . These are groat results , although I hope they may only bo received as instalments of what has yet to bo done . But what must bo your feelings when you reflect upon the fact , tho inquiry into which has brought us togothor , that this groat boon thua obtained for tho mass of tho people , and which is freely offered to thorn , should have boon only partially accepted , and , upon tho whole , so , insufficiently applied as to render its uso almost valueless ? ( Hear . ) Wo arc told that tlio total population in England and Wales , of children between tho ages of fl and 15 , being estimated at 4 , 008 , 000 , only 2 , 040 , 848 attend school ivt all , while 2 , 801 , 848 rocoivo no instruction whatovor . At tho same tlino , an anulysis of tho scholars with reference to tho length of time allowed for thoir echool tuition shows that 42 por cent , of them U « ve been at school loss than one year , 22
per cent , during one year , 15 per cent , during two years , 9 per cent , daring three years , 5 per cent , daring four years , and four per cent , during five years . Therefore , out of the two millions of scholars alluded to more than one million and a half remain only two years at school . I leave it to you to judge what the results of such an education can be . -I find further that of these two . millions of children attending school only about 600 , 000 are above the age of nine . Gentlemen , these are startling facts , which render it evident that no extension of the means of education will be of any avail unless this evil , which lies at the root of the whole question , be removed , and that it Is high time that the country should become thoroughly awake to its existence and prepared
to meet it energetically . To impress this upon the public mind is the object of our conference . Public opinion is the powerful lever which in these days moves a people for good and for evil , and to public opinion we must therefore appeal if we would achieve any lasting and beneficial result . You , gentlemen , will richly add to the services which you have already rendered to the noble cause if you will prepare public opinion by your inquiry into this state of things , and by discussing in your sections the causes of it as well as the remedies which may lie within our reach . ( Cheers . ) This will be no easy matter ; but even if your labours should not result in the adoption of any immediate practical steps , you will have
done great good in preparing for them . It will probably happen that , in this instance as in most others , the cause which produces the evil will be more easily detected than itsremedy , and yet a just appreciation of the former must ever be the first and essential condition for the discovery of the latter . You will probably trace the cause of our social condition to a state of ignorance and lethargic indifference on the subject among the parents generally ; but the root of the evil will , I suspect , also be found to extend into that field on which the political economist exercises his . activity—I mean the labour market—demand and supply . ( Hear . ) To dissipate that ignorance and rouse from that lethargy may be difficult , but with the united and earnest efforts of all who are the friends of the
working classes it ought , after all , to be only a question of time . What measures can be brought to bear upon the other root of the evil is a more delicate question , and will require the nicest care in handling , for there ^ you cut into the very quick of the working man ' s condition . His children are net only his offspring , to be reared for a future independent position , but they constitute part of his productive power , and work with him for the staff of life ; the daughters especially are the handmaids of the house , the assistants of the mother , the nurses of the younger children , the aged , and the sick . To deprive the labouring family of their help would be almost to paralyze its domestic existence . ( Cheers . ) On the other hand , carefully collected statistics reveal to us the
fact that while about 600 , 000 children between the ages of 3 and 15 are absent from school , but known to be employed , no less than 2 , 200 , 000 are not at school , whose absence cannot be traced to any ascertained employment or other legitimate cause . You will have to work , then , upon the minds and hearts of the parents , to place before them tho irreparable mischief whicU they inflict upon those who are entrusted to their care by keeping them from the light of knowledge , to bring home to their conviction that it is their duty to exert themselves for their children ' s education , bearing in mind at the same time that it is not only their most sacred duty , but alao their highest privilege . Unless they work with you , your l
work , our work , will bo vain ; but you will not fai , I feel sure , in obtaining their co-operation if you remind them of their duty to their God and Creator . ( Cheers . ) Our Heavenly Father , in his boundless goodness , has made his creatures that they should be happy , and in his wisdom has fitted his moans to uib end ? , giving to nil of thorn different qualities and faculties in using and developing which they fulfil thoir destiny , and , running their uniform course according to his prescription , they find that happiness which ho has intended for them . Man alone is born into this world with faculties far nobler than the otber creatures , reflecting tho image of Hjm who has willed that there should bo beings on earth to know and worship Him , but endowed with tho power of self-determination , having reason givon him for his guido . Ho can develop his faculties , place himself in harmony with hia iness which ia
divino prototype , and attain that happ offered to him on earth , to bo' completed hereafter in ontiro union with Him through tho morcy of Christ . But ho can also loavo these faculties unimproved , and mlaa his mission on earth . Ho will then sink to tho level of the lower animals , forfeit happiness , and separate from hio God , whom ho did not know how to Urn ) . ( Much ohaorina . ) Gentlemen , I say man has no right to do this , ho has no right to throw off tho task which ia laid upon him for his happiness ; It is his duty to fulfil his mission to tho utmost of Ills power ; but it Id our duty , tho duty of those whom l ' rovldonco haH-roinovoci from this awful struggle and placed beyond thta fearful danger , manfully , unceasingly , and untiringly to aid by advice , stance , and example , tho groutbulk pf tl . o people who , without fluoh aid , must almost inevitably succumb to tho difficulty of their task . They will not caat from them tho aiding hand , and tho Almighty will
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Citation
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Leader (1850-1860), June 27, 1857, page 5, in the Nineteenth-Century Serials Edition (2008; 2018) ncse2.kdl.kcl.ac.uk/periodicals/l/issues/cld_27061857/page/5/
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