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^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^ p^^^^^^^^^^^^^^^^^^^^^^^^^^Ha^^^^^^^^^^^^^^^^^^^ BIBLICAL CRITICISM.
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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knoxvn ^ and the" whole truth too ; what harm can ensue from it ? The middle epithet perhaps more just lyapplies to his party , than to me , who in their publications have never mentioned the govern , ment beincr engaged in such an
honourable application of part of the public money , especially a $ it is rare to meet with such enlightened conduct in a gpverniiient : and therefore as , the Quakers had piublished on the subject , and passed over these honourable
views and actions with neglect , I wrote the above to set the civilization of the Indians in & truer light , as being effected both by the government of the y . S . and the Quakers . ,
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For the Jblonthli ) Repository .
Whenever I look upon the Improved Version of the New Testament , I cannot help feeling great regret that the Editors did not use the confidence , which their abili *
ties most justly claimed , in producing art entirely new translation , but adopted for" the basis of their work tHat of Newcome , which , in my opinion is very inferior , as it
contains , almost in every page , instances of bad taste and incompetent criticism . I will illustrate this position where the volume accidentally opens / 1 Tim . i . 4 . * ' Nor give heed to fables' atad endless genealogies ,
which minister questions rather than . the dispensation vf God
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In , Mr . D / s observations , th « only evidence he exhibits of the Quakers' taking any notice ^ of the conduct of the government , makes more against than for him : for , he states that in a late address
to the President , they had declared their grateful sense of the -humane system pursued by the government ; if this fully expresses the sense of the address of the
^ Quakers , it seems to amount tf * this , We > thank the "government of the U . S . for pursuing the good work in which we are and have been engaged : yet until lately they have not made even this
acknowledgment . I remain your well-wisher , J . BROOKES * i * '«
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which is \> y faith ; so do . '' Th # fables here noticed were the
fictions , of Gnostics ,, who imagined a long race of Gods to descend from one Supreme Being . An account of them is to be found in the beginning of Ironseus ; and nothing is more certain than that these fables were borrowed neither from the Pagan , nor the Oriental Philosophy , but from the Mdsaic
history bv the mere personification of abstract ideas . TU e cud ° f their base authors was to
undermine the Gospejj the progress and influence of which they found
themselves unable to counteract by open violence ; , and their immediate tendency was to kindle # -
^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^ P^^^^^^^^^^^^^^^^^^^^^^^^^^Ha^^^^^^^^^^^^^^^^^^^ Biblical Criticism.
^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^ p ^^^^^^^^^^^^^^^^^^^^^^^^^^ Ha ^^^^^^^^^^^^^^^^^^^ BIBLICAL CRITICISM .
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Sfrkturestifkntlie" Improved Version of the New Testament . " 671
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STRICTURES UPON THE C < IMPROVED VERSION OE THE NEW TESTAMENT . ** 1 Tijvi . i . 4 , 15 , and ? IS .
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Dec. 2, 1808, page 671, in the Nineteenth-Century Serials Edition (2008; 2018) ncse2.kdl.kcl.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2399/page/35/
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