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to Frederic , tfct £ onlyPrussian f ^ nip wiipm the w *> rld can call m $ if * We cannot help thinking , fi ? jft ^ < ?^® I ueIlt co nduct , ai ^ t iie had read with peculiar ^ ie qt | o n , th ^ following passage in ijjfed ^ riQ ^ Mem oires pour serm r i ¦'¦ P Histoire de Brandebourg
tih&e speaking of the religious cffln ^ u oitfes in that country , the royal author says , . JtTo ^ te * ce ^ scctcs vivent ici en piir , ' et cdntribuent egalement au b # ntfenir d < £ l ' etat , il n ' y a aucurie refoiofeqoi Mmr lc suict de la morale
. i ^ arte beaueoup des au trci aimi cllcs Ewnt to ^ to i ^ tes ^ les . au ^ o ^ ycrac itlqm cbht ^ quemment laissc ^ chawTiriittert ^ d ^ llc ^ aii ciel p ^^ qiiel boa
cfecmin iliui plait , Qkil e ^ it citoyeri , < lC 8 tttoutce qu ^ oalui demandc . <^| £ J ! m £ « eiq |» t un ty ^ qui depeH - pe la provinces . La toKrarjce est , une tffiiti ^ cre qtif' le ^ rend flbrissantes . ' Mem / Pc i . Dis « . Dc la Supers . &c Art . 3 d ad fin * .
, Tq ret « rji to the Almanack and the seventh chapter . CultejCatho-% e $$ might be expected , occupies the first and the largest place , with the names and , dates of birth 44 elevation of all the prej acy of FfWV ? e or rather of the French
empire , for Italy Sec . are included , &c . 2 d . Cultes Protestans is di-^ ickdiato the Confession of Augsk ?^^ r ii WfeheTaus , and , Reformed r Calvmists . The first has at ^ r ^ &burg-an institution for minis * to > where , besides the customary ^ ftclian ^ » fe taugb t the , modern * tt 4 orientaHangu ^ ges . This must in
> S » 2 < 4 Jl . •^ K e here peace , and « # Hnni !^ t' ^ Hii « r ^^«» t : y ^ kB « « # ' C ^ d ^ Tellgitirt differs little frbm ?** h « r % | d morals ; Thds they may ^ ffito ^ ^ government , r 5 ^ ft * i 9 w ^^ very one to ga to hcay ^ n S ^ k ^ wa ; ** w * i « affe a eymot whkhdepopur ^ P ^ TOcet . Tolcr « tioQ is a tender *^ - wh irt mako ihcm flftnruh / -
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be an extensive establishment , as fourteen professors are named who are under a director . There is another college attached , forming a school of primary instruction . The mode of education among the CaU vinists does not appear . From the
account here given of both descriptions of Protestants , it is manifest , that though , in practice , they may now enjoy much self-government , yet the emperor holds every thing important to social religion at his sovereign disposal . Bdth these Protestant churches seem to
be constituted very much on the Presbyterian model . The follow , ing is part of the regulations for the Reformed or Calvinists . The consistory of each reformed church is composed of a pastor or pastors belonging to that church , and of elder or emi *
nent laymen , chosen out of thosd citizens who are taxed at the highest rate in direct contributions : — les plus imposes au role des contri ~ billions directes .
The consistory maintains discipline , ip ^ nag < ps the property © f the ch ur ^ ii and the money collected for alms . The electiop of pastors is by the consistory , subject to the confirmation of the emperor . The svnod consists of fiv £
consistorial churches , and cannot as . senible without the permission 5 of the government , nor sit longer than six days . The synods are charged to superintend the celebration ojf w orshrpj the doctrine taught , Vetim seigntftini de la doctrine ^ aqd the condutfc ot ecclesiastical aj ^ i-s ^ Their d ^ cisiiins are submitted to ^
the apfii ' obaijion . o ^ the ejp p ^ ror , Su < : n bein § tl ) e dependency of these ^ JT ^ ie ^ ^ f ^ ji ^ - ^*
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Rttiews—Almanack Imperial pour I * Annee 1811 . 617
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^ ^ Wt . Tli At vK
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Oct. 2, 1811, page 617, in the Nineteenth-Century Serials Edition (2008; 2018) ncse2.kdl.kcl.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2421/page/41/
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