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    Dec. 27, 1851.] &&£ Uta^tW 1239

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    ( Surnpnttt fntnirntnj.

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    This page is accorded to an authentic Ex...

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    [In our number of July 19 last, we not o...

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    (Drnaimatimis uf the $eaple,

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    POLITICAL AND SOCIAL.

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    ENGLISH SYMPATHY 1-OR FRENCH REI'UBLICAN...

• Transcript

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    Tiik <;Amk At Kim'xunation. Icrisonic In...

    a youth , having the Girondin 8 " pointed out to him in the streets . This old gentleman looked to me the very type of old Paris . l ' shall have much to say to Slingby Lawrence himself on the perfect—absolutely perfect—acting of Geoffroy as Mercadet , and , indeed , of the whole calte ; and a few hints to offer as to the acting at the Lyceum . But I may tell you , ' without flattering our friend , that I was more struck at the wonderful adaptation to English society he has made of this monumental satire on the French Haute Bourgeoisie , when I saw the original play acted , than when I read it in England . His rewriting of the play for the English

    stage in thirteen hours is little less than a miracle But I want to say how the audience caught at two or three " mots " in the play , apropos to existing circumstances , such as " Us ressemblent 5 . ces vieux soldats qui attendant toujours Napoleon , " This was received with a shout of laughter . And at these words , " Le succes ! ah ! de eombien d'infamies secornposet ! ils souvent" ! there was an audible " frisson" through the audience ; for the success of the coup d ' etat was accomplished by how foul a murder in cold blood of three thousand inoffensive persons—besides I know not how many shot at dusk on a foggy evening , in the Champ de Mars !

    It seems that Balzac left Mercadet as a five-act comedy ; but one act , of which the scene was laid at the Bourse , was thought a little " trop hazarde , " so it was cut down to three . But what a merciless dissection of this French society : rotten to the very core , a whited sepulchre To this deep decomposition all the materializing , corrupting policy of Louis Philippe lent its whole power . There is no soul left but in the working people , and even they have tasted the poison of materialist doctrines . Whoever has seen the profound

    and terrible corruption will not be surprised at the revolutionary elements that exist , or at the panicstruck servility of the middle and upper classes here ; the disposition to accept of any strong yoke that will keep things as they are ; the true " Utopians ! ' I have no space to do more than suggest to you all the thoughts that spring from these considerations . I should like all France to see Mercadet acted ; it is the best of sermons . I hope all England will see the Game of Speculatio ? i . Le Chat Huant .

    Dec. 27, 1851.] &&£ Uta^Tw 1239

    Dec . 27 , 1851 . ] && £ Uta ^ tW 1239

    ( Surnpnttt Fntnirntnj.

    ( Surnpnttt fntnirntnj .

    This Page Is Accorded To An Authentic Ex...

    This page is accorded to an authentic Exposition of the Opinions and Acts of the Democracy of Europe : as auch we do nob impose any restraint on the utterance of opinion , and , therefore , limit our own responsibility to the authenticity of the statement .

    [In Our Number Of July 19 Last, We Not O...

    [ In our number of July 19 last , we not only gave insertion to the address of the Central European Democratic Committee to the Roumains , but moreover accompanied it with a brief explanation , who and what those Roumains were : we now give the answer of their National Committee , which , being a complete adhesion to the policy and principles of European Democracy , shows at the same time the aspirations and tendencies of that People . ] THE NATIONAL COMMITTEE OF THE KOUMAINS TO Till ' . MliMISKRS OF TIIK CuNTUAL EUUOPKAN 1 ) KMOtJ It AT 1 C COM M ITTK K . Citizkn . h , —Your appeal was listened to by the Roumains . Your prophetic voice has alre . uly reechoed throughout tin ; land of the Roumains , and that land of believers has heaved with joy . Yes , we have received your sacred words with transport , with faith ; mid the faith of a Rouni :: in is grout , for his long martyrdom has purified and consolidated it .

    It i . s already 18 centuries that we have suffered , worked , ; m < l . silently struggled , never having forgotten that we . arc called to represent in the . bosom of Eastern Europe , the thouyht of individual liberty and collective , pnx / ress , which has consecrated us Europeans to be the apostles of humanity : that we am thtivan-yuard of the . ( Iraro-Latin race , and that we . ouijht to ha one . of the links of junction , destined to unite our race with those , of the . Sclavonians and May yarn . No , even in our wor . st days we never doubled our great mission to m . mkiml .

    Forgotten , mistaken by the western Peoples , by our brethren of the-blood of the Latin family , miscomprehended by the eastern Peoples , harassed by our neighbours , abandoned , we marched steadily onwards through the innumerable storms which Asia gathered around us . Kueh blow inflieted upon us , each wound received , elevated us , and the niflietor too for by his aims lie eauie into contact with civilisation . Tin ; profound isolation and the imminent

    dangers we had daily to contend with , far from abating our courage , unceasingly reminded us that ue were of the race , of those who never perish , and the de . ~ scrndantti of that People whic / i had impressed the , world , on the (/ rout , road of European civilization , with its < jiya . nt . in slump . Those unfit-rings , moreover , daily eou / inned us in the instinct , of u ltouinain , that nothing we might do could be lost to mankind , and that the time will coino when it ( mankind ) shull ' vulutj

    each drop of that blood we have shed . For our heart told us that God—that guide who never errs , that witness who overlooks nothing—traced our route with his Almighty finger , and his eye followed our steps . That time has come . You , now , representatives of European Democracy , give evidence before mankifid of our efforts and of our rights . Citizens , by verifying the accumulated treasures which every People contains in itself , you teach us the secret of our nigh victory—you give to all of us the consciousness of our collective strength .

    Mankind at last reechoes through you the so oftrepeated cry of Fraternity ! In the name of Frenchmen , Italians , Poles , and Germans , you call us your brethren . Thank you , brothers ; for up to this moment we have felt our life but through isolation and suffering . Yes , this very cry we uttered in 1848 , as also at any other great historical epoch . Whenever a ray enlightened the horizon of a People , we hoped that it would pierce the dense cloud which prevented the nations from knowing and from fraternizing with each other , and we hastened to recognize in them our brethren .

    You now know that the God we worshipped in 1848 was not the God of physical force , i . e . the God of the Romans , in whose name , however , we have once filled the world with marvels . The scymetar of the Mussulman has blunt itself against our breasts , and , as you know , was thus prevented from reaching you , who live in the West . The God we Christians worship has exalted us by the martyrdom of several centuries , and in 1848 our God was the God of justice , the God of mankind . In 1848 , since the first day of our Democratic revolution , we unanimously proclaimed , besides the sovereignty of all , justice for all , fraternity amongst all . But the time was not yet come ; our neighbours had not yet understood us . Even you , Peoples of Western Europe , you great Peoples , were not yet ready for the grand consecration of Fraternity .

    Doubtless , all the Peoples have suffered ; but , in order to have fraternized in . 1841 in happiness , we ought to have first walked side by side in misfortune . Yes , the great Democratic communion required simultaneous suffering and a common preparation , and then the great mourning which expended itself from one extremity of Europe to the other , the last three years of sorrow and blood , might have been averted . But they are passed ; from the intense evil

    we foresee the hour of deliverance ; from the intense darkness which is overwhelming us , and the coldness which seized us in our dungeons , we feel that the aurora will erelong dawn upon us ; we see it coming ; we have again seized our banner , and we wave it over the heads of our neighbours , that they too may be in readiness , lift up their eyes and behold the first ray of a new light behind the rainbow of suffering Humanity , peering through the three colours on which the Roumain has inscribed with letters of fire :

    Justice—Fraternity . Have confidence , brethren ; this time we shall all be united ; we shall march together , Hungarians , Sclavonians , Greeks : they will all join us to struggle in the holy crusade of Democracy ; for we shall not combat for our own sake , we shall combat for the rights of all ; the enemy of right , whoever lie be , shall be our enemy , for our motto is : one for all , all for one ; our desire is liberty , equality , justice for all ; we wish that every population , as well as each individual , be entitled to freely choose its city ; and , should the fixation of territorial boundaries create

    litigation , it is not ( were we even ten times stronger ) the sword , not brutal force that shall decide ; it will be right that will be the mediator ; it will be the future congress of European Democracy , auch us you in your sagacious foresight propose to us in advance , and to the verdicts of which we from this moment readily submit . Our neighbours will likewise submit ; donot doubt it . At thin hour the ) r all know that against brutal force there will always be still greater brutal force to oppose , and that the power of right alone is invincible , for there is no right against right .

    " The great Duuubiuu I ' edoration will be a fact of our epoch , " you say . Yes , for the liberty of the Dunubian populations will be a fact of our epoch . In the view of self-preservation , and the development of well-being , association becomes an imperious law to all animated beings : to man , considerations of a higher moral order render it still more impeiious ; but liberty is to such an extent our essence , that even individuals or 1 ' eoples , who by their nature an ; sympathetic , and are attracted towards each other , reciprocally repel each other , under the

    pressure of power . Without liberty no association is possible ; whilst with liberty the Peoples , ' those individual * of Humanity , " will link the individuals who associate , according to their inclination and iheir wants , in ii common interest , group themselves around each other , according to their geographical position and afliuitieH . Ah every I ' eople possesses Home aptitudes of its own , and a special mission to accomplish in this world , and as the l ' eoples belonging to the same race have souk ; allinitien between each other , and similarities which they do not share with Peoples of different races , it is the interest of nil Ihut every nutiou should reunite- all ita piutu in a concentrated

    whole , strongly organise itself , indefinitely develope its individuality , and harmonize it with that of other nations of the same race ; thus preventing the forces of mankind from being scattered about , and from being neutralized by ill-assorted alliances . Hence the thought which guides us Roumains in all our acts is to unite ourselves in an indivisible whole , and to establish a community of thought and action among us , Italians , French , Spaniards , and our other brethren o f the same race living in the new world , and at the same time to form a great fraternal association with the populations whom chance has placed near us , in order to render the relations between the Peoples more facile , and to increase our mutual

    resources . Let no fear creep into the bosoms of our neighbours ! The Danubian Federation , or , if you like it better , the close alliance of the Danubian Peoples , will not be a universal society , a community of property . In our association every member will continue to enjoy a free disposition of his resources ; he will only be answerable for his share in the engagement . Every one will preserve his individuality , his proper action . We shall not imitate models of the past , in which weak nationalities , confederated , intermingled , almost absorbing themselves reciprocally , merely to resist powerful enemies . Thanks to God , our nationalities lesta

    are distinct , well characterized and strongy - blished ; thanks to God , the barbarians no longer menace us with their invasions , for the sun of civilization already extends its genial rays very far beyond our southern frontiers , and the solidarity of all Peoples will soon protect the right of each . Besides , we are ourselves a living proof that a People which is conscious of its own providential destiny , which understands and performs its mission in this world , cannot perish . The People which made its chord vibrate , and has already flung its note into the grand symphony of mankind , performed under the finger ot the Almighty , is imperishable . To doubt it would be to despair of humanity , nay , of its Creator .

    Meanwhile , before the day of political and social reconstruction of the Peoples arrives , we watch ; we watch , we organize our forces , and proportion them to those of our neighbours for the great battle of victory we soon shall fight ; for this time we must vanquish . Banish all fear , then , brethren ; the Czar and the Emperor of Austria cannot deceive us . We have unmasked them , and show them in all their ugliness and impotency to the Peoples , whom they could still seduce or intimidate . And this is the reason why they are so enraged against us . But never mind , our turn will come to-morrow , and woe to them , for we shall be just .

    Put your fuith in us , brethren , as we do in you ; the Roumani shall not deceive the hopes which European Democracy has placed in him ; we have already built the new arches of the Trajan bridge , and the first cry of victorious Democracy will rend the veil which now hides it from the jealous eye of the tyrants , and the bridge of the People ' s holy alliance will appear resplendent with beauty and strength ; for the cement used in its construction was moistened with the blood of our martyrs , and burnt in the ardent furnace of our souls ; it will be the symbol of the great European fraternity . We have almost accomplished our task , and we will entirely achieve it , doubt not , brethren .... we will achieve it , for our own conscience commands it , mankind invites us , and God wills it . In conformity with the original , Sept . 11 , 1851 . D . Huatuno .

    (Drnaimatimis Uf The $Eaple,

    ( Drnaimatimis uf the $ eaple ,

    Political And Social.

    POLITICAL AND SOCIAL .

    English Sympathy 1-Or French Rei'ublican...

    ENGLISH SYMPATHY 1-OR FRENCH REI ' UBLICANS . To nil practical purposes of the period in which we live , Konsuth rightly defined " politics" as being " the science of exigencies "—and he who tloes not treat politics as such , must take his place either in the ranks of the dreamers or the obstructives . To many straightforward persons every suggestion of policy appears as the suggestion of trick . The great politician whose words are quoted above ; , cannot , be supposed to mean anything of that kind by the definition he guve . His own heroic career is a sufficient denial of such a supposition . Ity political policy i . s meant wise and honest calculation — not nuuiuMivreuud only by sensible and veracious calculation can a politician among us advance his views . He who calculates by tricks , deserves to fail ; and he who does not calculate as a true man , blunders , and will fail sooner or later , whether he deserves it or not . At the prenent hour , thoughtfulness is again much needed . The recent events in France awaken emotions which language ! cannot adequately utter ; but out of all that is felt by the people , only so much should bis expressed as will , in this time of excitement , he adequately ami justly understood . Tho meeting held at tho National-hall last week , to expreua tjymnathy for tho French people , ia an

• Citation
  • Leader (1850-1860), Dec. 27, 1851, page 1239, in the Nineteenth-Century Serials Edition (2008; 2018) ncse2.kdl.kcl.ac.uk/periodicals/l/issues/ldr_27121851/page/19/