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(DrgnmjafontH nf tjrt tytmk
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^ortfulh.
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THE USEFUL AND THE BEAUTIFUL . { Continuedfrom our last , p . 1022 . ) Pakt II . The greatest passion of man is and has been the love of female beauty . Pursued as the main business of life by a great portion of the race , it is not for us in this place to tell the train of good and evil that has followed it , but to tell how everything has given way before its vehemence : every advantage of every kind has been weighed as nothing before
it , and this world and the next given up for a beautiful face . Better for us often that it were suppressed , at least at long periods of our life , and that the useful could receive more encouragement from us . This has been the theme of sages in all times ; and whilst poets have sung of beauty , graver men have spoken of its vanity , and the devotion of nations to hearts has been the distinction of some and the revolutionizing of others . Here
it stands before us all , a moving power , infusing madness and energy into man , silent in none , but commanding some amount of obedience in all . If there be any power which can be said to be paramount in society , it is this power ; sung as an idle song , but no idle song , it is a force like gravitation itself , making every fragment respond to every surrounding fragment . Before it the useful stands ashamed—a dumb waiter , a mere receptacle for food to suit the beautiful . Before it armies and
nations have stood , and still stand , using language which we can only recognize as mad , except when we give allowance for the homage of the beautiful . For it grave historians will write books , and a woman without character and without beauty of soul will have lives without number written of her , and millions of people in successive generations sympathizing with her , merely because she was beautiful . This prime passion of man is the direct loving of the beautiful in form , and proverbially destructive of all love of the useful as long as it endures in violence . For it men work and encourage the
useful as a pain , and few see the grand meaning that it begins gradually to reveal . One other most powerful passion in man is beauty of sound ; it persuades almost all men , it turns as it were the soul to itself , and man becomes actuated by the spirit of the player . For this whole countries will any day leave their work , leave their most important occupations , and give way to a vague feeling of delight , a feeling which deeply enervates if much pursued , and takes from the power of the useful . So much , indeed , is this
true that a great worker is rarely a musician ; and only with uncommon breadth and harmony of power is he likely to be so without loss to his work . It has become a curse to nations who have made it an end instead of a means , and has prevented civilization from growing with vigour . It diminishes though often by increasing emotion , and whilst it expands the feelings it refuses to concentrate the intellect . So true are these charges against music and to nome kinds of poetry , that
men whose opinion ik not to be undervalued , have decried them altogether , judging from a true point of view , but not recognizing them as great portions of the general intellect which never acts vainly ; however , it is a passion which interferes with work ami is a pleasure . It in one which wants seldom to be encouraged , except as a lesson to learn ; und another instance of the way in which the beautiful comes first in our thoughts whilst the useful , uh a troublesome thing , is kept out of sight .
There are few more common and more Htriking exatnplcH of the excitability of >» -m entirely disconnected with the useful , than that of music ; it ih itself a powerful pasHion , and plays upon hit * other paHHumn as he himnelf does on an instrument . It it * a strange and unseen power holding him in Iiih grasp , moving him at its will , bending him into beautiful postures , or whirling him about in violent action . Men have aung and danced since creation , 1 suppose ; these passions arc frequently mere excess of spirits , whether acquired by natural or artificial means : savages and children begin
without teaching in their own way , and civilized men give much attention to them . Yet , how much better for us had it been if the ancients who sung had worked better , or if many of the poets , instead of giving us their vanities , had told us how the people round them worked . I am no despiser of poetry , but I certainly would rather have read an account of the trades of Rome from Virgil than his musical verses which make up the Mnexd . It would have been better for us if he had told us how
they built bridges , forts , or piers , than told us his ideas about people about which he knew very little . How much better too for Italy would it have been , had he left such a record of work done to guide it in after times ! He did guide it , and they copied him , and left behind the works of Rome , giving him great glory , but losing all that rendered their own country and civilization stable . The love of the beautiful lived on when the useful was forgotten , and there , as in other places , became to the country a disgrace and a crime .
What are called the nobility of all countries have a steady instinct towards the beautiful ; because when necessity is supplied , the instincts have free scope , but the necessity is a power raised for the useful which has been neglected , whilst the higher classes have covered themselves and their houses with glitter , with a bare stratum of necessity below it . They have , as it were , covered their savage bodies with gold dust , and made themselves gay mansions when rags were around their doors , and whilst even they had not what we call the conveniences of life , like all others seeking the end too
fast—catching the moon . It is painful to look at the state of things in many cities and countries where vanity puts down the useful , where they are so ignorant of it , that they imagine to have attained it by keeping a thousand apparently useful slaves . When all Nature is full of power , under their feet and around them full of wisdom and ingenious devices , they stand contented with a clumsy and dangerous machinery , badly ministering to their unsatisfied wants . The beautiful , like the life of man , is to a certain limit profusely scattered around us , and the useful , like a higher life , is revealed only to him who is content to learn .
Merchants may be said to have best known the useful in past times ; but even they must not be supposed to have seen it clearly . With a shortsighted view of their own powers only , they have moved slowly , nor is it until late times that it has become clear that merchandise is to the civilized man as the scholastic debate to the sharpening of the wits . He has hitherto been obliged to minister to the beautiful until invention began ; he
has not seen the valuable portion of civilization , nor has he seen the elevation of the species , by his endeavours . He has imitated the nobles , and they have run the same race blindly in catching the moon and the rainbow . And men have admired both , only wishing to imitate them , thinking that the great end of their labours was attained when they got wealth and had fine houses , whereas that was merely the wages which Providence gave them for their trouble .
Even the workmen and mechanics are only learning the value of the useful , and in this and a few other countries only few delighting in their work as a science , or an occupation of the mind , but merely as a weary mode of getting their living . A 3 soon as one sees the value of his work he begins to see also improvements , and he that docs ho takes a position above his fellows so rapidly , that a few years change entirely his social relations . This clear idea of the useful which has become so distinct in later times lias entirely mixed society , and blood is now forgotten , for the best blood is that
which produces the best brains . Still here also among workmen there is an admiration of the beautiful to Mich an extent that they undervalue their own position , and are not aware of their value in the world as individuals , nor of the great rank that as a whole they take an practical students of the forces of nature , making experiments daily to bring out its character . They do not know that every engine , as well uh every pickaxe of a mine , or spindle , or telegraph , dovelopes to us gradually the character of creation , and as a consequence reveals to us the mind of the Creator . It is true that in
great conquering armies the private soldiers hav ( been found bent on the most trivial or degrading amusements , but the best deeds have been done by those hands in whom tin ; spirit of the general and aim of the engagement was imbibed by every individual . ( l o be continued .
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The Executive Committee of the National Chart Association mefas usual . Mr . G . J . Hol yoake 8 ^ d he had been requested by Mr . C . D . Collet , the active secretary of the Committee for the Repeal of the Taxe on Knowledge , to state that that committee were d sirous of obtaining the aid of the Executive Com mit " tee in getting up a vigorous agitation for the purpose of effecting the entire abolition of all restrictions which act as a barrier to the progress of free thought and
intelligence . A long conversation ensued on the pro priety of carrying out a series of public meetings calling the attention of the people to the various poli . tical questions of importance in which the body politic were deeply interested ; and it was ultimately agreed on the motion of Messrs . Holyoake and Le Blond * 41 That the Secretary be instructed to invite Mr . Collet to attend the next meeting of the Executive , in order to explain his views . " Afcer the transaction of finan .
cJal and other business , the Committee adjourned to Wednesday , November 12 . —Signed , on behalf of the Committee , John Arnott , General Secretary .
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CHARGES AGAINST THE NATIONAL AND PARLIAMENTARY REFORMERS . Many of our Chartist readers have been looking for some notice of Mr . Haruey ' s letter from Troon , which appeared in this paper on October 18 . It is not the intrinsic force of the kind of remarks there indulged in that demands for them any formal notice , but the usefulness of discussing errors which still have the fascination of truth for great numbers , whose experience in politics should before this have undeceived them . If , however , one like Mr . Harney is untaught by time , how
can it be expected that those to whom lie is an oracle , can be better informed ? If one of Mr . Harney ' s race so reasons through the passions , no wonder that Mr . Ernest Jones , a native of a more ardent nation , should still continue with his greater talent to maintain those conscientious obstacles to that nationality of action we all desire to see brought about . Mr . Harney tells us that because of the " present nothingness of Chartism" the game of political humbug will , as heretofore , be successfully played by sham reformers , through the want of a more powerful body to spoil that game .
The truth is that the National and Parliamentary Reformers , to whom Mr . II . refers , have agreed to demand a larger measure of Reform than the middle class of this country ever demanded before , which indeed is so near the Charter ' s own dimensions as to be mistaken for it by the upper class . Indeed , what the Parliamentary Reformers demand makes so valid a whole that it would , as the editor of this paper lias asserted ( Nov . 1 . ) enable us to complete the Charter " easily " after the enactment of their plan . Hut , at this point , the real question is , not what is the value of their proposed Bill of Rights , but are they sincere in demanding it ? The men who compose that Association are individually as honourable as those
who compose the Charter Association , li y what ngire then does Mr . Harney sit in suspicious judgment over them , and declare their programme a " game of political humbug" ? If they are to be stigmatized as f / iam nformers" because they do not come up to Mr . llarnij point , why should not they stigmatize Mr . Ilarneya " his colleague as " sham reformers , " who demand what is less likely to be carried , and are therefore open to e imputation of betraying reform by demanding whaUecii ^ to our enemies a wilful exaggeration of Ht \ nd \ he liability is , that the Parliamentary Reformers and t ^ Cbai lists both demand those measures which , ' . _ respective estimates of the nation ' s temper ai d " gence , seem likely to lead to practical good , j > ' << gence , seem ukh , « - - " '" * " il i conscientious nd
r ... each pursues is an honest policy , a a ,, " nfluusivo duty , and ought not to be represented by the uliui epithet of being a " gaiiif . " For myself , I coincide with Mr . Harney as to the tnre . of the measure wanted . I have held tl . < < - « ^ _ aH long us himself , and have no more HwerveU i ^ vocaey than himself . It . is , however , a pl « ¦ i ""^ sUtB to witness a growing and powerful |«» ly vt . 1 ) fured coming so near to what I think the t . uth , an dl ^ ^ , tofxprenH my gratification at the 'l ( l- ' OnuruHtH ) cautious and reflective ^ liticians th . it vv ( I ¦ c IIlCI , t have not mistaken the road of «» l » ' » jf ^ ,, adwheu ho many other peiHonN loruuny , inoKt verse , publicly > . et out on the same . » , » fact , come , up to uh . To comprehend tlu valux „ , ( , r ifyamllo , I 11 IOUIH ! 1 . it , Mr . Harney n ™ ^ " ' j ' t- for . »« THing" and " trumpeting the I »« . ¦ l . any t . t . y " ¦ > rt whereas it is only an honest tlui .. kl . n hh' , r . ^ d , he , render uh by their «<«> " » ; <¦» „ j "" 1 ) V ' , ir ,. ««*« uim
for the credit . u » ey ... " ""^ f ^ h ,,,- u »« Sffi ^ £ S ^ -- progress of our principles ? « , . fi « h at 1 , S ! llP course of Hir Joshua Walm » l « jy P <¦ ( 1 ( ,
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"We should do our utmost to encourage the Beautiful for the Useful encourages itself . —Gokthe .
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1070 ® ft * V f * >**? [ Saturday ,
(Drgnmjafonth Nf Tjrt Tytmk
( DrgnmjafontH nf tjrt tytmk
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POLITICAL AND SOCIAL .
^Ortfulh.
^ ortfulh .
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Leader (1850-1860), Nov. 8, 1851, page 1070, in the Nineteenth-Century Serials Edition (2008; 2018) ncse2.kdl.kcl.ac.uk/periodicals/l/issues/vm2-ncseproduct1908/page/18/
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