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BURBBY CHAPBL , BLACKFRIAUS-ROAD . The Her . Newman Hall , LI * . I ) ., preached 5 n the morning to upwards of two thousand persons . He was of opinion that— - " The conduct of Englishmen had been a reproach to Christianity ; He referred to our ; toleration of the practice of suttee ; our throwing impediments in the way of native conversion to Christianity , by sanctioning the loss of caste and property upon such , conversion , and dismissing the converted Sepoy from the army ; our application of a portion of the imperial funds to the maintenance of heathen temples ; and in doing reverence to their false gods . We had dishonoured God for the
purpose of saving an empire ; and , by so dishonouring < 5 od , we had lost that empire . It seemed to him that ¦ we were suffering manifest Tetribution because of our sins , which had drawn down the Divine displeasure . "What , then , was our present duty ? Itwas , upon grounds of benevolence , to suppress the mutiny ; for , if that rabble of fiends went through India unchecked , the ¦ whole of the country would be deluged -with blood . Let them not , however , confound justice -with vengeance . How terrible , yet how natural , was tlie cry for more "vengeance ! But there must be justice 5 there must be a suppression of the mutiny ; but let it be done in a calm , God-fearing spirit , and not in the spirit of base retaliation . "
. THE JEWISH SYNAGOGUE , ALDGATE . The Chief llabbi , XL M . Adler , delivered a discourse proper to the occasion , pointing out that , though that day was the Feast of the Tabernacle , they had made it a day of public prayer because they wished to obey all the commands of their sovereign . " England , " he said , "is the mainspring of civilization , and , should the rebels in India succeed , the whole machinery would for some time be brought to a standstill . But the nation had only to wait a little while , and the wrath would' be over . History teaches them that the state of anxiety will not endure ; that the people will enter into their chambers—the chamber of legislature—to correct past errors ; and that the mutiny will ultimately lead to blessings for mankind at large . The present state of the world is depicted by the prophet Zachariab , chap , xiv ., v . 7 , as being neither night nor day , a mixture of light and darkness , of belief and superstition , of hatred and love—the East struggling with the West : but in the evening there shall be light ; the living waters will go out from Jerusalem , and the Lord shall be King over over all the earth . ; He one and His name one . "
MR . SPUKGEON AT THE CRYSTAL PALACE . The payment of a shilling at the doors of the Crystal Palace on Wednesday admitted some 27 . 000 persons to hear Mr . Spurgeon preach . After insisting on the necessity of putting down and punishing the mutineers , he continued : —• " The sins of the Government of India had been "black and deep ; and those who have heard the shrieks of the tormented natives and the cries of dethroned princes , might well prophesy that it would not be long before God would unsheatli his sword to revenge the oppressed . He considered that the Indian Government should never have tolerated the religion of the Hindoos ; but they had aided and abetted the folly , for which God now visited them with his punishment . It was said that
one part of the cause of tho evil was the sin of the English people themselves , and there aro certainly sins in the community that should never have been allowed . The horrible nuisance of Holy well-street had been long allowed to exist , though it is now pretty -well done for ; but what did they see in Regent-street and the Haymarket ? They knew likewise that lords and ladies sat in play-houses and listened to plays that were far from decent ; and those sins of the community had in part brought the rod upon them . The evil might also be attributed to tho acts of those who only think of their fellows as stepping-stones to gain . The Christian Church , in his opinion , had been remiss in its duty but he hoped that its revival had begun , because last year had seen more preaching than any year since the days of the . Apotfcles . "
. Largo collections were made at all the churches and chupcls . ^ A very pertinent and reasonable sermon on the Fast Day is communicated to the Times by a lady signing herself ' Eleanor . ' She says she is an ' unfashionable person jn a country village , 'and that she thinks , ' being merely a looker-on at the game oi fashionable life , she can see and judge of ita moves better than the players themselves , ' Therefore she implores her fellow-countrywomen , when at church on the Fast Day ( her exhortations appeared in the Junes of Wednesday ) , to reflect on their own wrongdoings , ratlior than on those of the ldist India Coinpuny , or the Home Government , nud especially to call to mind their inordinate love of dres . * . " This , " she Bays , " hus risou to such a height , and ins spread ao widely through all classes , that it can no longer bo called a weakncHa—it is a sin Is this
expr too strong , when ball dresses for 100 / . caich arc publicl y advertised for Bale , when ladies Lave been known to talk of limiting their personal expenditure to 1000 J per annum , when largo fortunes are im paired antl small
ones wasted in the endeavour to keep pace with the daily increasing extravagance of fashion ? Those who are very rich will perhaps say , *¦ We can afford a large expenditure in such matters without exceeding our income or neglecting other claims , and those who follow cur example without possessing our means most do so at their peril . ' But let me ask such , to reflect for one moment whether it can possibly be right to expend on mere personal decoration sums of money which , if differently applied , might save so many fellow-creatures from misery and vice ?" The money thus spent in dress , argues ELeanor , might be given to charitable institutions , reformatories , the building and endowment of churches , &c . She continues : —
" But perhaps some of the richest of my sisters will here exclaim , 'No one can afford to give liberally to all these things 5 they would soon cease to be rich if they did so . ' Undoubtedly they cannot at once give largely in charity and spend largely on themselves . No one can give freely towards the building of a new church , of an hospital , or a reformatory ( however grievously either may be wanted ) , who thinks it necessary to wear dresses of ' rich moire antique' ranging in value from 10 / . to 207 . ; who requires ' pearl trimmings' for an evening dress , and ' gold brocade' for a Court train ; who would sigh for a ' flounce of "Venice point' at 84 / ., or a ' pointlace parasol' at 18 / . That there are fashionable ladies who thus squander their riches a recent trial has informed us . No doubt there are many more who would condemn and . avoid such utterly reckless expenditure ; but , if they themselves habitually spend on their dress twice the sum they thought necessary only five years ago , they are lending their countenance to the very excesses they condemn . " She concludes by expressing a hope that ladies of ' conspicuous position' or of strong character , and the wives of the clergy , will set a good example to their sisterhood , and that the Fast Day will' see the commencement of a reform of these things . '
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PUBLIC MEETINGS . SIR JOHN PAKINGTON ON THE INDIAN CRISIS . A speech having reference chiefly to the Indian mutinies was delivered by Sir John Pakington , M . P ., on the occasion of the annual dinner of the Worcestershire Agricultural Society , which took place at the county town on the evening of Friday week , when the Hon . Frederick Lygon , M . P ., was the chairman . Sir John said "he thought that the greatest fault the Government had committed—and here he spoke of the Government of India rather than of her Majesty ' s Ministers in this country—had been in underrating the magnitude of the rebellion , and in speaking of it as only a military mutiny , and a passing outbreak which would speedily be subdued . ( Ifear , hear . ) They might depend on ft this was not a mere passing military mutiny . He believed that , instead of its being a mere military mutiny , it was a deeply-organized , long-matured , conspiracy , with the object of exterminating the English in India , (// ear , hear . ) In this aspect they ought to view it ; and in viewing it in this aspect was our greatest safety . ' ' Far from being despondent , he was very sanguine of success . We had already shown that our superiority over the Asiatic is as great now as it was a hundred years ago when Clive won his victory at Plassy . " There was another fact on which he grounded a strong hope , and he formed it in a private letter received a few days since from the Governor of Ceylon , who said we had great reason to be thankful that the matter was not
worse than it is . The Governor of Ceylon wrote that we in England had hardly yet a full conception of the danger which we had escaped—( . 4 Voice : ' Oh , ok / ' )—for that India had been saved by the premature outbreak at Mcerut . In another fortnight , had not that outbreak tuken place , there would have been a simultaneous massacre of all the Europeans in India . ( Sensation . ) And his correspondent used this remarkable expression , that ' he verily believed there would not have been a European left to tell the tale . ' We had been saved that danger by the premature outbreuk at Meerut . This , then , he would say , was the time for Englishmen to prove their loyalty , mid at all events to support tho thronu ; and thia being done , he believed the triumphant result would bo to re-establish our dominion in India . With regard to the atrocities of the Sepoys ,
justice must be vindicated , crime must bo punished , tho power of England must bo asserted , and the horrible deeds committed must be treated as they deserved . Englishmen demanded this ; but he would say , let it bo done ia no vindictive spirit . Let justice bo tempered with mercy ; for our own hands aro not clean . India had not been governod as it ought to have been . It was only the previous day that he had submitted to tho astonished eyes of a largo party in a country-hoime ollicial proof that , in collecting tho revenues of India , there had been practised , in tho namo of England—ho would not eay by tho authority , but lie feared not without the knowledge , of Englishmen— tortures little loss horrible than thoHO which wo now deplore . Tliis must b * i borne ia mind in tho day of reckoning ; and in dculing w ith thia * iuestion lot them boar in mind these two great cardinal objects—first , that as a great nation wo must reestablish
the authority of the sovereign in India ; and , secondly , that , when that authority is re-established , India must be better governed . " ( Hear , hear . )
A MISSIONARY PREACHER ON INDIA . A public breakfast of the Baptist Missionary Society took placeatthe New Hall , Leicester , on Tuesday morning , wlien the Rev . J . Smith , a missionary recently returned from Northern India , made some remarks on the present crisis . He said : —" For sixteen years he had lived amongst the natives ; night after night he had sat round their fires ; he knew their actual thoughts , and their minds had been opened to him time after time as they seldom were to Europeans . He 3 iad seen them hundreds of times when one of Our generals , or judges , or magistrates had come amongst them . They had come forward and bowed before him , but had been Laughing him to scorn directly his back was turned . Such was their character that individuals connected with Government would never be likely to get from them what really were their opinions . He had ! , of course , been in their bazaars , and had met every class of people in conflict and argnmenf . The Mahometans had ever manifested thorough hostility iu every sense of the word to the British Government and people , because we had dispossessed them of Hindostan , and had freed the Hindoos from ¦ their tyranny and oppression . QHear , h £ ar . ) There are a number of generals in India only fit to take command of a Bath chair . " Mr . Smith spoke hopefully of the progress of Christianity in India , and said that all that was wanted was that the English Government Bhould neither endoiv nor repress any religious system , but give all fair play T and then the truth would prevail . He likewise strongly condemned Mr . Vernoa Smith's tendency to reverse that course of legislation which had put an end to sutteeisna , infanticide , the destruc tion of human life under the car of Juggernaut , &c . Rather th an again permit such horrors , he would abandon India .
AN BDUCATIONAL 3 IKETING . The annual conference of the Hants and Wilts Educational Society was held in the Town-hall of Basingstoke on Monday , and It was attended by a large number of the clergy of the two counties . The " Very Rev . the Dean of Salisbury occupied the chair , and there were seated near him trie Lord Bishop of Salisbury , the Earl of Carnarvon , the Rev . Canon Woodroffe , of " Winchester , Sir Edward Hulse , Bart ., Mr . G . Sclater , M . P ., Mr . W . W . Beach , M . P ., the Hon . and Rev . S . Best , Mr . W . L . Sclater , Mr . Chute , the Rev . S . Chermside , Dr . Booth ( of the Society of Arts in London ) the Eev . J . Temple , inspector of schools , &c . The Dean of Salisbury addressed the meeting at some length , and , after
alluding hopefully to the progress of education in Hampshire and Wiltshire , said that one great obstacle to the better instruction of the children of working men is the impossibility of keeping them long at school . They are wanted to assist the income of the parents by their labour , and in "the agricultural districts they can earn from two to three shillings a week , while in London and the manufacturing districts they are often paid at the rate of seven shillings a week . About one-fourth , is thus added to the earnings of the father ; and to nslc him to sacrifice thia ia to demand that he shall pay too much for his child ' s education . Are the middle and upper classes prepared to pay so large a proportion of their incomes for the instruction of their offspring ?
" We are , I fear , " said the Dean , " too apt to use an unreal and lofty language in talking to the poor about the blessings of education . Beyond all doubt , we cannot insist too strongly upon education exerting a lofty influence , and that it is of immense importance to train up the young early in habits of morality and religion . But the working man requires something' more tlian that . He requires that the instruction to be given to his child should be that which would bear on his future calling — that It should , in fact , be productive of solid and tangible advantage . To recur to the upper classes for one moment , we shall find that the children are educated with special reference to their future professions or positions in life ; why , therefore , should not the poor man , in like manner , desiro his child to be fitted to pursue his humble calling ? The
union of school teaching with industrial employment has been carried out most successfully , as wo all know , in parts of London and the manufacturing districts , especially in cotton factories , by what is called tho luiltftimo system , where children from eight to thirteen years of age aro required to be at school , not half of tho whole of tho day , but half « f the tirno required for worknamely , they are required to be at work six hours , and they aro required to bo at school at least three hours per day for five days a week . There are many instances of the successful operation of this system in large town ? , but I may be permitted to mention two cases only . The first is that of Price ' s Paitont Candle Company , and the other that of Messrs . Spottiswoude nnd Eyru , printers to the CJueen . With reg-ard to tho latter csiablinhniont , there ia a rcmurkublo corroborate on of what I iiavc suitl of the imniLMibo advantage of having education combined with regular work . In that establishment there arc four classes of iJida employed , all of whom , to tho readurp , from thirteen to fifteen yearn of age , aro required to supply tho places of apprentices—tho highest order of lads employed . Tho roiitlera are employed from nine o'clock in tho day , but they are obliged to attend wchool
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~ . V ! <' - r : f : rn -r > ¦ ,. i- ; -: M <•/ . I ' ' A < i / . Vi ' J : ? ! ; . - ~ yo . ^ 94 r QoTOB ^ &R-lQ r 1857 . j 31 . BJ--iJE-i . DER . 965
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Citation
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Leader (1850-1860), Oct. 10, 1857, page 965, in the Nineteenth-Century Serials Edition (2008; 2018) ncse2.kdl.kcl.ac.uk/periodicals/l/issues/vm2-ncseproduct2213/page/5/
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