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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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*^ dftefetfotH : tH £ y can obtain % j Gdtl By prayer . What Protestant then , \ vho himself maintains t !» e same principles , and disavows SI implicit faith , would persecute and not rather charitably tolerate
inch men as these , unless he mean to abjure the principles of his own Religion ? If it asked , how far Uiey should be tolerated ? I answer , doubtless equally , as being all Protestants ; that is , on all occasions
logive account of their faith , either f > y arguing , preaching in their s ^ Vei-al assemblies , public writing itad the freedorn of printing . For if the French and Potonian Protestants enjoy all this liberty among
Pipists , much more may a Protestant justly expect it among Protestants ; and yet sometimes Ifcre araohg us , the one persecutes 4 fie 6 ther tipon every slight premce . tb 't ; ¦ ¦
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L No XXXVII * ! Self Confidence . ' fellad therefore of sucfy an abje assistant ^ however $ t much distance , T resolved at length to put off into this wild and calumnious world , J ? or God , it seems , inteHdecj to prqve me , whethef I If irtii : alone t ^ ke up 9 , rightful c ^ u se against a tyorlcj of cji ^ esteeno , * Wfou ) id Idurst .
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No . XXXVIII . m Truth . ¦ . Troth indeed jsame once into $ m World with her divine Master , Md , was & perfect shape , most BWio ^ to look op ; but when he
iJWW ^ d , and hb Apostles after w » t « r ? Ityd asleep , tben strait SP ^^ J ^ fw 4 if ^ P W ^ eceivW , wao g $ tta | utQTy bpeg o f fae fcm
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gyptian Typkon 9 Mrith his cons pi . rators , how they dealt with the gooci Osiris , took the virgin Truth , hewed her lovely form into a thou . sand pieces , and scattered thefit to the four winds . From thai
time , ever since , the sad friends of Truth , such as durst appear , imitating the careful search th ^ t Isis made for the mangled body of Osiris , went up and down , gatheringup limb by limbstill as they could find them . We have not yet found them all . Lords and Com .
mons , norever shall do » till her Master ' s second coming z he shall bring together every joint and member , and shall mould them into aniirimortal feature of loveliness and
perfection . Suffer not these licensing prohibitions to stand at every place of opportunity , forbidding and disturbing them that continue seeking , that continue to do our obsequies to the torn bodj of our martyr'd saint .
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No . XXXIX , Toleration . The Gospel commands us % p tolerate one another , though of various opinions , and hath pro * raised a good and happy event
thereof ; Phil . iii . 15 . Let u * therefore' , as many as be perfect ^ be thus minded ; and if in any thing ye be otherwise minded ^ God shall reveal even this unto you * And we are bid 1 Thess . v . 21 . Prove all things , and Holdfast thai
which is good . St . Paul judged that not only to tolerate , but to examine and prove all things ^ was no danger to pur Jioldic ^ fast of that which & good , How shall We prove a | j thWs ' ^ $ & ^? fe iP ^ wfe * all opinionsat least founded on Scripture , unT&ft We not only to *
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5 o »» M ^ o » . ' ¦ - ' *
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Oct. 2, 1813, page unpag, in the Nineteenth-Century Serials Edition (2008; 2018) ncse2.kdl.kcl.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2433/page/31/
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