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be *? n acquainted wkft th& deeds of Jeno * rtfb , < dnd ' te ^**? Ml gdbtf ti ^ n' ! n ^ v ^^ itt ^ t ' t ^ di ^ ^ vhfeTrt re ijti ^ st ^ ar& offered tttetfidm $ bt 'tfieir intereessibxi on * drir befcsftf ,. vMtWi " t&s&ge fce > e referred to > 2 CJhr % ni 3 g * f i 1 % * wti % x&& a sitifcolar diflrctfrff eufettp ^ an < $ ^ the alli ^ me ^ t derived ftWtf * W * esetiibles fcbfr a little sotae
which Trinitarians urge in proof of the Dfeftyitrf OTH * We l ^ v ^ ii ¦ ttia * vre ^ ivere n ^ &ware , ; titter had turned tb ^ Js h ^ Piitrlci' s ^ Cbinmefttary ; that Joseph « s and the LXX . countenance the use wlii&t the C £ fchbfiesitta % e of it :
Several'soluifoiksi of-trite difficulty hare beeri > rdpbSe ^ Piimtef , ' after Wall , ahd the-Obinmera ^ taftes ^ tfd Essa ^ ;( I . pV 341 , ) » a ^ lib doii ^ t'tftstfe ^ th ^ Wdrtf Elrj ^ li tias beetf | itit bfthUtte MV i 'Mikhitf or the-ftaiha (> if soife Bther j * rd f aiefcF Whiit a fUudatioifir tliis < y ^ i whiblV to bttftd'tirie' ddctrlit ^ that
holy ^ beh heaVetl -e ihtriiiat ^ fjr atf-^ aittt ^ d M ^ th ti ans ^ ctiOBs tlpotiieafth ! . " \ A m ^ ch mor ^ plati ^ bldargumetiitts de (^ rived 1 > y otrr atitkoi ^ frdai oiit- ^ atvioti ^ la ^ ti ^ ge ; ( liuk 6 xv : lO , ^ " there Wji > y iri ° tM jiresence of the aiififels of ' GoiJ ov ^ r one sfnner that repcfiits . * ' - ; ' ^ W ^ theap gels of God ai ^ e sofar g ifte ^ Hi ib ; kuoW nio ^ t assuredly -when the sliitier does repent ; and if they are so far thtertested iiu his welfare as to toake
Ms -triiiS repeittance a subject of their jdy ^ Vvhb shall dare assert , that they do ttbt £ veii inctssantiy pour forth their |!* fca ^ e ? rs for his repentan ce ? And who shall dare assert that they cannot be informed when he prays for his own repentanceV and implores them , to unite in th ^ fervxnir of his supplications ? ' * We { , roight rather ask , , who shall dare to uphold new objecta of worship on uo better authority than circuitous inference
in direct contraventidnTof scripture declaration , command , and example ? If weiqopteiailothe < r r pas sage -it shall be from the per&rntimi in * tvhich the preacher nets the )< 1 octrine f u as arniabl ^ a ligh t as it < canibe blde € ldiitii' ' "n > , . , < .. nj < -. Ui \'
i ^> The wayito heavetJ , my bi ^ e th r ^ n , is' BtifflcieDtiyiai ^ uotis ; teinpthtioiis and ti ^ a is are mariy and continual , ^ nd griev ^ otiA tmti ^ i ^ sJdibns / a ^ ( m « ltr |> lHed' ^ daily ttpbnfioUrhesidsi Ifxlth ^ n' ^ e Uti ^ v /> -tMt a ^ i ^ tance 4 $ ^ wld oat to m # i tih&WWe > b ^ b » iattied » ^©» liviaiUiWimit ^ lv ^ i of ^ t ^' % n * i
thosfe who ai ^ e &c ^ ti ^ iitt ? d w ^ ih ^^ ii ^ 'itt ^ ^ eri «^ , or ' liavti' | t ^ e t *^ tway i i > efo ¥ e OS ; kindly ld < yk ^^ i ^ 'aiiid ^ ' ^ ttettid ^ to ^^ a helping hankiejcan w > 4 « at ( v ^ f ( Wi ^ tf We thankfttily dihbrat « JthMr ^ p ^ omii'efil' a «^ ^ i ^ anee ' ^ ' Nte > , 'etjrtalnly , ^ tayi ) ib ^ ei : hi ^ , i-elr ^ i ^ n ' wUl > etlC&il>r < M % ti $ imm&te tbe friends of * God , t * i « ^ urils ' teM 4 ^ g > U 0 tl
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i ^^ lloM' - te ^ rbt i ^ ^^ yd ^ UMiM ^ our ^ watits '; ' t 6 4 nfHW _ ' * ttte ^ r ^^ o ^ y f ¥ fi l > praVer ^ . f br bminfag grife a ^ a sSiWoii Mfe mwtftAwmmS '&tfi * w-tt ^ ble # ea Reaeetii § r Wd ^ &W Iffl&ftttti " J ^ su ^ CHristi ^ - ^ l * ;^ ' - ' iii ' "f *> ^ ors . i-it , lie * ftr h ^ be ^ oi ^ JJeW , ttiiii i 4 h ^ t 6 WH S ^ vfoWr ^ ini sk ^ saidV' < ^ Wkc ^ W ^ jjf s % , pur F ^ tHer wlio ^ rt ! h fe ^ fl . *! ^' * fhe ^ r > feticfe ^ of i > rayStf £ rW Mbfi ^ Wad ? our pr ^^ he'r ' cie ^ iid ^ ir ^ i tWitfiimp ol ^ Ma& m ± ii& He ^ xi bM WiP ^
er-Itilflatrin itiji &ti 6 M c ^ htuf ^^ O ^ feii $ B ' ihV ^ iifdJ A ^ rc ^ e -W fhi tot iAb ?~>) £ lt Aii ^ trWe iil ^ m frr 1 lfhy 4 ii ^ Mirbf ihfr ' AtoMM ^ i WW !^ tf f iri (^ WWe W « p ^ i ^ wtAM hkVe ^ e ^ ifht cote fe qttrjteriy ® e Write ^ r ^ Mhe ^ eW ^^ j ^ lj ^ lf . ) , i :. > Jii , aj j ; h . M > . ; . jij Ai : j > ^ a ' - udv- } - iJ J ¥ tim ^ at ^ ffe ^ oncitt ^ W ^ diis »^
ih ^' n dbseYve ^ BonStiientl ^ h fdr ^ the ^ s ^ fit ^ HicfitWais ^ M ^ i- wh ^^ r fykfW t « V ^ ght 5 bf ^ l ^^^ trtneii ^ rn ijie teMi j iKi ' ^ SMefffe ^ yiTver ^ oi fhis ^ couf ^ th £ author * s ^ tteMortas been dfreeteif to a passa ^ in ^ hd ^ errttdb on ^^ Trai ^ substantiatiou as pi * ored from ScHptiire alone , * ^ he ^ eiii it is ^ s ^ rted ' that ^ evei ^ y dignitary 111 thutbh and ;^ tate 7 &C ;; , 1 i $ f sworn that the doctrine iirt&fnnitbfel
Superstitious , and idolatrous . He is sorry that he hazarded . stich ;> $ * V ^ x |^ es ^^) p without tnore abundant eyicfffn ^ - ,,. #£ is since informed that the term * dj ^ inpabie , ' does not occur in any oath against r rran 8 ubstatjti . atiori . ^ pyltJgFzin ' g , th € * refore > for the ^^ ioas ekprtes ^ iotty ^ lie bbgs to retract it urfe ^ uiVoyal ! y ^ fi : m * " :- ( • ¦ .. . i /¦ ' ' ¦'¦•¦ m ¦ r'i'A'Ti ¦/'' ¦ . {;? Hit ] r-
'iAb-t ; IX : —EpktU ' t » llM ?/ ' Frttinds 'to Great xBMfai ^ : Mtivefai % u ] ilifr- Wt Scene of the fiTorld , with rMMbh ^ ^^ Return of Ch rist to the Earth . By H . Hentzepeterj ,-Keeper of . tjie Bpyal JVJuseu « j at the ^ . JiagUe ..,, ' ' r . , Vf .. { " .. ¦¦ : ' . .. ;•! . -. ' : : !•;¦; -: .
An inthnate acqualn'tattce * wiith th ^ subject ' bf ancieht •» pro ^ h ^ y ^ eteni ^ H& pretenriityn of ' tn ^ ny * of th £ e ' vfeWgel ^ ill WHters ^ of the ' pi * esent dayL Th * l Wlilib ^ MAtif attetti t its 16 ' eXpltilii ^ he ^ iiftil ^ ftifed'Irtreaitftidfrs sh 6 ^*" at 3 east teiiei ' r ^ oW
lie ^ 'O * cayti 6 rt to ^ lhrtaewh ^^ iiiWlte itt ^ 6 « eh ^ p ^(* ti ! ktieiAa . < W « ' jfeletet J « He m lowlitg ^ araf ^ fttbhis ^ s A i s ^ eci ^ nof iM style W ^ Hi ^'^ mphle ^ V Kvrtitte ^ rfi ' th' e atftHoi ^ ttsstt ^ y'liia fri ^ n ( feV * fV ^ the lUi ^ pttlse * of ^^ flfy ^ tidfe ^^ hd 1 ^> & « vriAi $ ffliba 9 t thl ^ i < a ^ Dafet ^« fe MHfc * ^ P € ihm t «^« earth'i '' * ' ' ' ; k ' .-In . -j ' -vi ^ . . ^ IL' / rjajH ; . k / i { v ( - ^^ M « M # rt ? ^ -Biis ^( R ^^ ijc . < ' 14 ^ J 155 lll ' a ' 8 Vi ^ 'l ^ as « i"tf > t * ie » JWWti ( fteV ;>< &Viil : ) l ^ V ) ^ efetWveirts aVe to be e » ttec * tefcl . ^ Iw « be
Untitled Article
70 g OrlltVui mifeetr . — ' Thefadg-ical
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Oct. 2, 1830, page 708, in the Nineteenth-Century Serials Edition (2008; 2018) ncse2.kdl.kcl.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2589/page/52/
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